Nietzsches Revaluation of All Values Essay -- Philosophy Nietzsche Es

In the nineteenth century, popular philosophy - in particular the Hegelian dialectic - professed that mankind was developing in an upward direction, comme il faut more angelic as it were. Mans moral laws were more advanced, as patronage for democracy and equal rights were beginning to shape popular. However, Friedrich Nietzsche believed that mankind was entering a downward spiral towards complete decadence. Modern man, with its advanced moral philosophy, was, in rightfulness, decaying on the inside. Claims of pietism merely masked modern mans decayhe is veiled stinker moral formulas and concepts of decency?. not to mask human malice and villainy?. but it is precisely as tame animals that we are a shameful sight?. The European disguises himself with morality because he has become a sick, sickly, crippled animal that has good reasons for organism ?tame?. GS 352 Nietzsche believed this to be a form of nihilism because mankind precious precisely what was halting his advancement. With this in mind, Nietzsche began his bold movement towards the revaluation of wholly values.We need a critique of moral values, the value of these values should itself, for once, be examined?. What if morality itself were to blame if man, as a species, never reached his highest potential motive and splendour? GM P 6 In this essay I will rootage look at several reasons for the necessity of a revaluation of exclusively values. Then I shall look at Nietzsche?s conception of the ? solemn? and how through egotismism, they house undertake the revaluation of all values.Nietzsche?s roughly famous statement is, without a doubt, that ?God is dead? (GS 108/125, Z P 2, etc.). Through many years of being quoted, contemporary society seems to pretend lost the significance of such a profound statement. Perhaps the close frightening aspect of this statement is that ?we ware killed him - you and I. All of us are his murderers? (GS 125). It is primary(prenominal) to remember that Nietzs che did not believe this to be a veridical event. Instead, he explains ?that the belief in the Christian god has become flimsy? (GS 343). Such disbelief has begun to cast morality, indeed mankind?s meaning, into doubt. Without God, how can universal moral truths be justified? Where is the meaning of man?What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? away(p) from all suns? Are we not plung... ...ss that of all, all GS 335Nietzsche believed that the ego is very important for the revaluation of values. It provides a person with the proper attitude to look inside himself and determine those values that are in accordance with personal well-being. The ego also gives the person the conviction to act upon them.In the end, Nietzsche began to perceive that his ? stern thoughts? on the revaluation of all values were themselves becoming eternal truths ?you have already taken off your novelty, and some of you are ready, I fear, to become truths they already look so immortal, so pathetically decent, so subdued? (BGE 296) Nietzsche implies that his views on issues might not be correct, such as when he claims ?assuming that it is now known at the outset how very more than these are after all only - my truths? (BGE 231) before beginning a sad tirade on women. The danger of stating a method of creating truth that is indefinite is that certain aspects will be cast into truths in the future, overmuch against the spirit of Nietzsche. While his elitist views might seem extreme, perhaps he is only offering his truth to creating meaning, and it is our individual duty to come up with our own.